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Tuesday, 8 November 2011

Book Review: King Arthur's Children.

Book Review by Dane Pestano
King Arthur's Children, A Study in Fiction and Tradition.
Tyler R. Tichelaar, Ph.D.
The Reflection of Camelot Series, Modern History Press,  2011


A new book by Tyler Tichelaar raises the important question of King Arthurs children; a subject not often discussed but essential to the study of Arthuriana. In this two hundred page book he seeks to present all the material concerning the possible children of Arthur in one work, from Welsh legends and French Romancers to Scottish Genealogies and modern novels. In this he nearly succeeds and indeed he goes further by including the treatment of Arthur's children in late medieval and modern works of fiction. The original sources for Arthur’s children are as scant as they are for Arthur himself so Tyler’s undertaking is a difficult one to start with. 

Tyler first discusses the early references to the children Gwydre, Amr and llacheu. Gwydre, mentioned in the tenth century or later Welsh fairy tales, now called the Mabinogian,  as a son of Arthur takes first billing and Tyler compares this character with that of the Celtic tales of Gwri and considers the possibilities that they are one and the same.  It is an interesting comparison with some merit.  The story of Gwydre and Gwri  are also compared to that of Mordred with the suggestion that Mordred’s tales may have borrowed parts of their stories, adding perhaps a little too much to the pot of confusion early on.

Next up is Amr, the earliest known reference to a child of Arthur from the ninth century Historia Brittonum. Tyler points out the various versions of the name, Amhar being one from the later Mabinogian and details the various meanings of the names suggested by scholars with some surprising results. He then discusses the treatment of Amr in various works including the HB, Geoffrey of Monmouth’s History of the Kings of Britain and of course the Mabinogian. It is a very good look at the existing evidence but again Tyler seeks to link these tales with those of Mordred, as though all leads take us back to this character, who essentially is not really a son of Arthur at all.

The next chapter concerns LLacheu for whom there is a bit more information and meat for Tyler to get stuck into seeing as Llacheu is mentioned in the Black Book of Carmarthen, the Mabinogian and by French Romancers.  It’s a very good look at the sources and for a discussion of the meanings of the name and its forms with again some surprising and interesting information. LLacheus life and death are discussed and his links to ravens and death pointed out:

I was there where Llacheu fell,
Arthurs son renowned in song,
When ravens flocked on the gore.

Further discussion on the French links to the developing story of Llacheu are explored and the whole chapter is a great introduction to this enigmatic son of Arthur with of course the now familiar comparison of his stories with those of Mordreds. Perhaps the real title of the book should have been Mordred and the Children of King Arthur as part two of the book then discusses the main character of Mordred and the legends and tales surrounding him. 

Part II of the book, and chapters 4-10, then discusses Mordred, the most famous of Arthurs associates and the most confused in the medieval mind. Tyler does a great job of explaining all the ideas, name variations, possible meanings and so on concerning Mordred but may perhaps have left out one obvious one for the form Mordred itself which appears to mean murderer in French/German so would explain why he acquired this version of the name, which as Tyler points out originated with the French Romancers. Whether the tenth century mention of Medrawt and Arthur in the Welsh Annals (539, Battle of Camlann) is contemporary or was a later interpolation to the annals adds confusion as to whether Mordred was known before Geoffrey of Monmouth. Tyler also points out that Mordred is usually seen as Arthurs nephew and explores the various sources for this assertion and their treatment of Mordred and his relationship with Arthur and his wife Guinevere.  He also points out that it is not until the later works such as the vulgate Mort Artu and the Huth Merlin that Mordred appears as Arthur’s son.

After the introduction to Mordred, the sources and their merits, Tyler next looks at Mordred’s character in the sense of his synonymous link with being traitorous towards Arthur, not only in the battle of Camlann and his treatment by Geoffrey of Monmouth but by his association with Guinevere and the subsequent abduction tales concerning her and his desire to marry her. Here then we have a discussion of the abduction motif in Celtic and other legends and of course in Arthurian Romance and Welsh tales. This leads onto the love triangle between Mordred, Arthur and Guinevere and not forgetting the other players such as Lancelot and Kay.

Interesting in this seventh chapter is the comparison of the abduction and love triangle with those of Irish tales, such as that of Midir and Etain and he suggests that this tale may be the earliest source for the tales of  Modred and Arthurs fight for Guinevere. Again,  Irish myths, such as that of Lugh and Balor of the Evil Eye and those of Cuchulain are suggested as an early influence on the story of Arthurs and Mordreds conflict,  with some merit. All in all this chapter concerning the love triangle is an excellent look at the problem and their sources but perhaps misses out the evidence of the Modena Cathedral where an early version of the Arthurian love triangle and abduction may be depicted. A discussion of this would have been welcome.

The eighth chapter takes us onto the infamous Battle of Camlann in which Arthur and Mordred are said to have died. For me, a very interesting point here is that “In the Didot Perceval is the curious statement that Arthur’s last battle, fought against Mordred, took place in Ireland”.  He suggests that this may be due to the Irish influences that appear to permeate Arthur’s legends. Quite.  Again, this chapter is full of interesting material including a fourteenth century chronicle assertion that Arthur lived ten years after Camlann!! 

From here on in things get even better as Tyler heads up to Scotland in chapter 9 to discuss the Scottish and Gaelic material concerning Mordred and Arthur.  As to be expected, he makes a great introduction to the subject, discussing the earliest sources first and the problems inherent in them, mainly due to these sources being missing now and most of the current material only dating to the fourteenth century.  He also discusses the attachment of Uther as Arthurs father by Geofrey of Monmouth due to the Arthur mabuter entry in the HB suggesting this merely meant Arthur the terrible or some such. The Scottish material being late is suspect but the discussion is interesting in the differing angles the Scots held of the conflict between Mordred and Arthur, suggesting Mordred was seen in a better light than Arthur by the later Scots.

Next we move onto Mordred's sons which brings in a discussion of Constantine (who took power after Arthur) as well, as he is linked in by Geoffrey of Monmouth who states that Constantine went to war with Mordred's sons after the battle of Camlann. Again a very interesting discussion which leads onto a chapter concerning Constantine himself. This chapter was very interesting for me as Mac Erca is said in Irish tales to have sired Constantine and Mac Erca, as I have suggested, was the Irish version of Arthur. Tyler shows how Constantine was seen to be closely related to Arthur in various sources but never as his son.

Part III, chapters 13 to 14 move onto Arthur’s descendants and the connections with the English Royal family and discuss Arthur, Cerdic and Vortigern.  So plenty of meat here for Arthurian fans and more meat for me when I learn that there is a very late Scots tradition that Arthur married a daughter of the king of the Franks. Mac Erca is also said to have married the daughter of the king of the Franks. In the Irish tales this appears to be Clovis’s daughter. Here in the Scots tales she is said be a be a daughter of Childebert (ruled 511-558) called Elizabeth. In this section then an examination of the Scots Campbell material is undertaken – Smervie and the Clan Campbell and again it is a very interesting look at the names, sources and possibility of Smervie being a son of Arthur with some surprising twists.

Part IV moves on to the forgotten and fictional children which includes a discussion of children associated with Arthur in the middle ages and the treatment of Arthurs children in modern fiction. This discussion starts with possible sons of Arthur called Nougoy and Nennue and their dismissal from consideration when the evidence is explored. It then moves onto various foreign sources for further inventions. The discussion of Arthur’s children in modern fiction held no interest for me but others may find it useful.

The book ends with a conclusion and an appendix concerning Mordred and Modron. Overall it is an excellent, well written book and essential reading for those who would like to study the subject in more depth. Only one of Arthur’s possible children, Baedo, Queen of an early Visigothic King, Reccared, appears to be missing but that is understandable considering it is a very late Spanish tradition probably founded on nothing more than variations of Bado's name (Badon, Baedu etc) being similar to the battle of Badon and hence she is linked to Arthur. 


If you would like your book reviewed please contact me here to send your book.
Review Copyright Dane Pestano 2011.

Saturday, 10 September 2011

Kells wants its famous book back, but Trinity says no.

The town of Kells in Co. Meath wants its book back ... the famous Book of Kells.  A campaign has got under way to secure the return of one of the four volumes of the famous priceless works of art.

See full story on The Independent IE
http://www.independent.ie/national-news/kells-wants-its-famous-book-back-but-trinity-says-no-2861725.html

 Wikipedia Book of Kells:
The Book of Kells (Irish: Leabhar Cheanannais) (Dublin, Trinity College Library, MS A. I. (58), sometimes known as the Book of Columba) is an illuminated manuscript Gospel book in Latin, containing the four Gospels of the New Testament together with various prefatory texts and tables. It was created by Celtic monks ca. 800 or slightly earlier. The text of the Gospels is largely drawn from the Vulgate, although it also includes several passages drawn from the earlier versions of the Bible known as the Vetus Latina. It is a masterwork of Western calligraphy and represents the pinnacle of Insular illumination. It is also widely regarded as Ireland's finest national treasure.
The illustrations and ornamentation of the Book of Kells surpass that of other Insular Gospel books in extravagance and complexity. The decoration combines traditional Christian iconography with the ornate swirling motifs typical of Insular art. Figures of humans, animals and mythical beasts, together with Celtic knots and interlacing patterns in vibrant colours, enliven the manuscript's pages. Many of these minor decorative elements are imbued with Christian symbolism and so further emphasise the themes of the major illustrations.
The manuscript today comprises 340 folios and, since 1953, has been bound in four volumes. The leaves are on high-quality calf vellum, and the unprecedentedly elaborate ornamentation that covers them includes ten full-page illustrations and text pages that are vibrant with decorated initials and interlinear miniatures and mark the furthest extension of the anti-classical and energetic qualities of Insular art. The Insular majuscule script of the text itself appears to be the work of at least three different scribes. The lettering is in iron gall ink, and the colours used were derived from a wide range of substances, many of which were imports from distant lands.
The manuscript takes its name from the Abbey of Kells that was its home for centuries. Today, it is on permanent display at the Trinity College Library, Dublin. The library usually displays two of the current four volumes at a time, one showing a major illustration and the other showing typical text pages.

Wednesday, 7 September 2011

Archaeologists dig at Pillar of Eliseg near Llangollen

Eliseg's Pillar - geograph.org.uk - 206975Archaeologists are launching a new dig to try to unearth the secrets of a 9th Century stone monument on a prehistoric mound. See BBC news story here:


http://www.bbc.co.uk/news/uk-wales-north-east-wales-14774061

From Wikipedia: The Pillar of Eliseg also known as Elise's Pillar or Croes Elisedd in Welsh, stands near Valle Crucis Abbey, Denbighshire, Wales, at grid reference SJ204442. It was erected by Cyngen ap Cadell (died 855), king of Powys in honour of his great-grandfather Elisedd ap Gwylog. The form Eliseg found on the pillar is thought to be a mistake by the carver of the inscription.
The Latin inscription not only mentions several individuals described in the Historia Britonum, but also complements the information presented in that text. A generally accepted translation of this inscription, one of the longest surviving inscriptions from pre-Viking Wales, is as follows:
† Concenn son of Cattell, Cattell son of Brochmail, Brochmail son of Eliseg, Eliseg son of Guoillauc.
† And that Concenn, great-grandson of Eliseg, erected this stone for his great-grandfather Eliseg.
† The same Eliseg, who joined together the inheritance of Powys . . . throughout nine (years?) out of the power of the Angles with his sword and with fire.
† Whosoever shall read this hand-inscribed stone, let him give a blessing on the soul of Eliseg.
† This is that Concenn who captured with his hand eleven hundred acres [4.5 km²] which used to belong to his kingdom of Powys . . . and which . . . . . . the mountain
[the column is broken here. One line, possibly more, lost]
. . . the monarchy . . . Maximus . . . of Britain . . . Concenn, Pascent, Maun, Annan.
† Britu son of Vortigern, whom Germanus blessed, and whom Sevira bore to him, daughter of Maximus the king, who killed the king of the Romans.
† Conmarch painted this writing at the request of king Concenn.
† The blessing of the Lord be upon Concenn and upon his entire household, and upon the entire region of Powys until the Day of Judgement.
The Pillar was thrown down by the Roundheads during the English Civil War and a grave under it opened. Edward Lhuyd examined the Pillar and copied the inscription in 1696. The lower half disappeared but the upper half was re-erected in 1779. The original inscription is now illegible.